America: Repentance or Judgment

I attended an impromptu evening meeting at my church, a few years ago, with an “evangelist” from Nigeria. He was trying hard to work up the crowd to pray earnestly for repentance to sweep over America. Somehow word had gotten to him that Mr. David, sitting over there on the far side, believed that America was soon to be judged, and that repentance was past possible. So, he began to use me for a punching bag, ridiculing and badgering, I just sat and smiled. Nearly 100 people were left debating the question in their heart and mind, “Is America past the point of repentance?”

Don’t get me wrong, repentance is always possible, even when we might think it unlikely. Just ask Hezekiah, or Ninevah, or the thief on the cross. But we must consider several factors when it comes to repentance, and we may discover that “always possible” might be qualified.

First of all, we must understand that repentance is not merely an act of my own will wherein I turn myself around 180 degrees and walk in the other direction, by fortitude and willpower. Rather, it is a change of heart, instilled by the Spirit of God, to which we respond – humbly and contritely. Repentance does not begin with our own initiative.  If that is true, then God reserves the right to determine when the offering of repentance is finished and judgment is determined. Just ask Pharoah Ramses, Noah’s contemporaries, or Esau.

Secondly, repentance is seldom a national movement, it is usually personal, or a movement among an enclave of faithful believers. God’s offering to hear the prayers of contrition and heal the land (II Chron 7:14) was given to the household of Israel (i.e., “my people”). It is not a generalized promise for America, or any other nation. National repentance, the few times we see it in Scripture, was instigated by the leader of that nation humbling himself before God (e.g., the king of Nineveh, or Josiah). The opposite is also true, when a leader fails to humbly repent then the entire nation suffers judgment (e.g., Pharoah, Sodom, Zedekiah, or the Jews in 70 AD).

A third consideration is the scriptural axiom that repentance begins with the household of faith. Had that Nigerian evangelist been calling for the believers to pray for repentance in their own hearts, humbling themselves before God and praying for God to bring about contrition and holiness in their own midst, then I would have gladly gotten on the band wagon. But the idea of repentance in America, for most Christians, is to conquer evil and instill moral standards for everyone to adhere to. Prayer is only the rubber stamp for seeking victory in the political arena.

We believe and understand that God is loving, full of mercy and grace. He is not quick to wrath and judgment. He wants to give ample time for mankind to repent, always (II Pet 3:9). But there comes a time when His patience is complete and He renders judgment. And when that time comes it is predetermined, not reactionary. Furthermore, He always gives warning of His plan for judgment. (Cf Amos 3:7).  God warned for 120 years of coming judgment before hoisting the gangplank of the ark. He spelled out in detail the rise and fall of many nations in the visions of Daniel. And in these last days He has been warning the world of His coming judgment, with the trumpet warnings, and that warning period is soon to elapse. It is critical to note in Revelation, that God makes it very clear that absolutely no one repents as the trumpet warnings are sounded (Rev 9:20, “mankind did not repent”). And that includes America, arguably the key player of the first five trumpets. Do you think that God was making it clear that America would not repent in the last days, that America is in the crosshairs of His imminent judgment?

God spells it out, quite clearly, in Bible prophecy that judgment is determined for America. He spells out the reasons America deserves judgment, the agents who will carry it out, and the time when it will happen. This moment in American history is important to understand. The days ahead are not pretty, they are not “God bless America”. And they are not what most Christians expect. Death, mourning, and famine will soon overtake America, as she is consumed by fire (Rev 13:9-10; 18:8). The destruction will come at the hands of the 8^th beast, a “ten horn” Arab-Islamic alliance. They will “burn America with fire, and eat her flesh” (Rev 17:11-14).

As Jesus said to his disciples at his arrest, It must happen this way! God has determined it. Do you believe the precise and incredible prophecies of God concerning America? Or do you believe that America is too great to ever fall from its zenith of world power?  Whatever God says He will do, count on it happening. Perhaps it is time to quit praying for repentance in America and start preparing for judgment.

Ten Horns, Twice

A vision of ten horns takes the center stage in prophecy, not just once, but two different times. The first time is in Daniel 7, in a vision of five beast nations. The second occurrence is in Revelation 17, portraying an eighth beast that will dominate at the very end of the age.  

Let’s make it clear at the outset, the two images of ten horns are not portraying the same thing. Although the ten horns signify ten nations in both cases, the two prophecies are clearly describing two different things. They are distinctively unique. This is important to understand, because sometimes the imagery in Daniel’s prophecies is reiterated in Revelation. But not the ten horns.

Daniel records the first prophetic vision that includes ten horns. He saw four beasts – a lion, a bear, a leopard, and a terrifying beast. Each beast represented a specific nation – Babylon, Persia, Greece, and Rome. On the head of the fourth beast there were ten horns. They took center stage for only a brief moment, though, because a little horn grew up in their midst, and that horn upstaged the ten horns and took on a character that dramatically captured Daniel’s curiosity. The ten horns represent ten nations that arose out of the Roman empire when it finally collapsed (Dan 7:24). As history unfolded, some one thousand years later, people from these old-Roman nations migrated to the New World in significant numbers. Eventually, America flexed its muscle and became an independent nation. In the process it had to defeat three of the original horns (Dan 7:24) -- England, France, and Spain. What began as a puny, little, fledgling horn in the vision grew to become a boastful, arrogant, oppressive, powerful, and violent empire (Dan 7:25; Rev 13:5-7).

History is always the best interpreter of prophecy, and in the case of Daniel’s vision the interpretation is pretty clear now. There is no need to speculate or conjecture what the ten horns or the little horn represent. The little horn is not a vision of Antichrist as many would suggest, even though it is portrayed with eyes like a human being and a mouth that spoke boastfully. We know the little horn represents a nation because when it is destroyed it is compared with the destruction of the other four beasts, all of them nations. (Dan 7:11-12). The little horn is even referred to as another “beast” (Dan 7:11), a fifth nation in Daniel’s vision. America, the boastful and oppressive little horn, is likewise the seventh head of the beast in Revelation 13. The lion, bear, and leopard are also heads of that beast (corresponding with the Daniel 7 beasts), specifically heads number three, four and five. Beast nation number six was Rome (cf Rev 17:10) and numbers one and two, if you’re curious, were Egypt and Assyria.

The second prophecy of ten horns occurs in Revelation 17. Actually, it first appears in the Revelation 13 vision of a beast with seven heads and ten horns, but the ten horns are not elaborated until chapter 17. A cryptic statement about the seven heads confirms that the seven-headed beast represents seven nations, not Antichrist. “They are seven kings. Five have fallen, one is, the other has not yet come” (Rev 17:10). At the time of John’s writing Rome was the empire on the scene, and America had not yet come. But then the prophecy goes on to describe an eighth beast that would supplant the seventh beast and receive authority for just “one hour”. The ten horns in the vision of the beast represent ten kings who will give their authority to the beast (Rev 17:12). They are ten Arab-Islamic kingdoms that will unite under one Caliph-Mahdi at the end of the age to become the last beast empire. The leader of that Arab-Islamic army is identified elsewhere in Biblical prophecy as Gog (Ez 38 and 39) and the man of lawlessness (II Thes 2).

Another little cryptic phrase in the prophecy helps to determine that the eighth beast is indeed an Arab-Islamic alliance.  “The beast who once was, and now is not, and yet will come, is an eighth king” (Rev 17:8,11). The Arabs were always a thorn in the side of the Jews, from the time of Jacob and Esau, all through their history in the land of Israel. But at the time of John’s writing the Arabs were not a force to be reckoned with, not at all (“now is not”). But with the rise of Islam, instituted by Muhammad, in the 7^th century, the Arabs rose up again on the world scene, astonishingly so (Rev 17:8). The Arabs’ long-standing hatred for Israel, coupled with their latent Islamic Jihad mission, will boil over when Armageddon unfolds. That is the message of the ten horns in the Revelation 17 prophecy.

Ten horns, two prophecies. One already fulfilled, for the most part. The other beginning to take shape and dominate the world scene in just the next few years.